Monday, 7 September 2026

BOOK REVIEW, Mother Mary comes to me by Arundhati Roy

Memoirs are a tricky business. They rely on memory, and memories can be deceptive, biased, or lopsided.

Arundhati Roy’s memoir, Mother Mary comes to me, however, feels remarkably free of such distortions. It reads as though it has been taking shape throughout her writing journey, perhaps even before it began, replayed endlessly in her mind until it finally found expression on the page.

The result is an intimate and deeply moving account of a girl growing up with a difficult mother, feeling profoundly unloved and unappreciated. Through Roy’s eyes, the reader experiences her years of turbulence, rage, longing, and heartbreak.

This memoir is cathartic in the truest sense, an unflinching exposure of old wounds and scars, not for shock value but as an act of reckoning and closure. It feels like a final attempt to confront the ghosts that have haunted her since childhood.

What emerges most powerfully is the complexity of the mother-daughter bond. Roy appears to be a reluctant admirer of her mother’s tenacity and audacity in challenging moribund social traditions whom she calls ‘gangster’!

Mary Roy, Arundhati’s mother was an Indian educator and women’s rights activist known for winning a Supreme Court lawsuit in 1986 against the inheritance law prevalent within the Syrian Malabar community of Kerala.

Yet admiration for her mother sits uneasily alongside a deep- rooted resentment for years of repression, humiliation, rejection and pain.

Roy is unsparing in her honesty. She catalogues countless reasons to dislike her mother, even hate her at times, but she cannot escape a deeper truth: she loved her mother and desperately sought her love in return. She craved affection, clung to fleeting gestures of approval, and continued to yearn for emotional validation despite repeated disappointments.

"She was my shelter and my storm", Roy's acceptance of this dichotomy encapsulates beautifully her relationship with her mother. 

Perhaps that is what makes the memoir so poignant. Roy seems almost exasperated by the fact that, despite all the accumulated grievances and hurts, she still loves her mother. 

This contradiction lies at the heart of the book and gives it much of its emotional force. These are complex filial bonds, rendered with honesty rather than sentimentality.

The book also offers deep, fascinating insights into Roy herself. She has led a chequered life, marked by fame, controversy, success, and struggle. She has been a rebel, a crusader ( was actively involved in protests against large dams on Narmada River) and a non-conformist her entire life and proudly wears her unconventional life choices and proven intellect ( booker prize for her celebrated book, The god of small things and umpteen other such) with aplomb!

She's vocal about her support for marginalized voices, tribals and lower caste communities. Her disdain for authoritarian regimes and policies is palpable in her memoir. 

There is a reason life stories often become a writer’s finest work. Imagination, however rich, can seldom compete with the power and honesty of lived experiences.

As a reader, I found the memoir utterly compelling. It is laced with self-deprecating humour, sharp observation, emotional candour and a sense of fearlessness which leaves one in awe!






Friday, 4 September 2026

A way of life; Mummy and her sarees

Since childhood, I had always seen my mother wear a sari, as did most married women in India a decade or so ago.

It was simply a way of life. Mummy wore one every day, almost like a second skin, with no frills attached, paired with her matching blouses, a neatly tied bun, red bangles, and a red bindi on her forehead. That image of her is ingrained so deeply in my mind. Come a celebration or a festival, the sari remained a constant; it simply became fancier and a little more elaborate.

Mummy was a true sari connoisseur, with an enviable and eclectic collection spanning every weave and fabric imaginable. After she passed away, we inherited this precious treasure. I often wear her saris on festivals and special occasions, not only because they look gorgeous, but also for the nostalgia they evoke and the privilege of carrying a little piece of her with me.

Over the years, the sari has gradually evolved into more of a couture garment, with endless variations and interpretations. Today, it is worn largely for formal or special occasions and is seldom a part of everyday life, unless it happens to be prescribed as  professional attire.

The era of the sari as an everyday garment for Indian women is, sadly, long gone.

Through the following pictures, I wish to showcase something quite different: the practical, ubiquitous sari look that  my mother exhibited in her everyday life; unfussy, graceful, and completely her own.

A sari worn with love and pride, and with the quiet contentment she found in nurturing her family wholeheartedly and selflessly, all her life.
And this is the memory I wish to preserve and cherish forever. ❤️


https://drive.google.com/uc?export=view&id=1E2-8ocMZDwlQ7sn3SzWkIwiC9v4nl5Db